Management Guru Arindam Chaudhuri Dean Business School IIPM
The evil of violence extends beyond determining who gets to enjoy power, it destroys a society
The sporadic but widespread bloodshed in West Bengal today is causing genuine worries among commoners as most of the victims or casualties are youths, bubbling with energy and potential but nipped in the bud by a ruthlessly violent political machine. They are being killed in the villages and towns, on the top of the hills or in the middle of the jungles, inside colleges and immediate neighbourhoods. People play the role of onlookers as if the young people – killed or injured – do not belong to the society.
The malaise is deeper than the episodes where social conscience is in a semi-comatose state. The society is in grave jeopardy. The disease of inequality, corruption and misuse of power is ruling the roost. Both state and non-state actors have used violence like it will bring magic solution to all problems. The somewhat normal life and livelihood of people in the villages, whose lives have been caught up in this conflict, have been shattered.
The loss to the society has two dimensions that interpenetrate each other in terms of tragedy. Certainly, those who were killed for no fault of themselves cause a loss to the micro-society they lived in. But the damage is more penetrating for the youths that were not killed but related to the dead souls. The differential social impact on the extinguished and the combusting ones makes its unstable presence felt here. One pathos pierce another, along with avoidable escalation of mutual hatred that hampers the social texture of normal times. It’s not that just the academic milieu gets vitiated; the we-feeling among the youths is seriously fractured.
These acts of bloodsheds, in the guise of intra-party and inter-party rivalry or by any other name, are not natural as such violent episodes are aberrations in normal societal life. Lost are social assets in most of these deaths. Political parties are trying to cash in on these killings. The more the number of deaths, the more buoyant get their political and material benefits, albeit in the short term.
When those youths were alive, political leaders and the parties never knew them. After their deaths, political parties politicise the funerals of the victims, organise processions with dead bodies and make them martyrs in their political interests. Even if they do not openly preach and teach violence, they are not shy of reaping the profits of violence. In fact, all political parties have ‘blood on their hands’ today. They not only reap the harvest of deaths but instigate and pitch in their part. It is the political leaders who create malice among members of Gen-Next and make them kill one another.
They are engrossed in shameless ‘parliamentary cretinism’, seldom caring for the society of electorates or the well-being of the youths in general. These people did not matter so much when they were living than what their blood-stained bodies are worth. The society is at dangerous crossroads though the political class has already crossed it. The wounds are inflicted on the whole society and the entire society bleeds. And for that, we the elders, the parents, the common people – who are sometimes afraid to raise their voices in fear of state reprisal – want this to be stopped. We demand that all the political parties give patient hearings to what we have to say.
Use of violence as a means of grabbing power is not just true for West Bengal. It’s a global phenomenon. Violence is made into a culture. Now a large part of the world is looking back at the teachings of Mahatma Gandhi, who never compromised with violence even at the cost of the country’s freedom. He once said, “I cannot teach you violence as I do not myself believe in it. I can only teach you not to bow your heads before any one, even at the cost of your life.”
Political consciousness today is a vague and misleading concept as the democratic polity is injured and social commitment is tragically scarce. Gopalkrishna Gandhi, the conscientious ex-Governor of West Bengal, stated very aptly: “Violence is crime’s signature. And that signature, in its many twists and loops, grows. And it often becomes oblique.” Violence is a hindrance to democratic life and normal social growth. It is time to disapprove of violence in every form. Violence is introduced by the state, we have learnt that from history and are witnessing the same in our daily lives. Anything that throttles the freedom of life – not just freedom of expression, association or the Press – is to be opposed. But that protest should have no room for violence but should be conducted in a benign and communicative way.
For More IIPM Info, Visit below mentioned IIPM articles.
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The evil of violence extends beyond determining who gets to enjoy power, it destroys a society
The sporadic but widespread bloodshed in West Bengal today is causing genuine worries among commoners as most of the victims or casualties are youths, bubbling with energy and potential but nipped in the bud by a ruthlessly violent political machine. They are being killed in the villages and towns, on the top of the hills or in the middle of the jungles, inside colleges and immediate neighbourhoods. People play the role of onlookers as if the young people – killed or injured – do not belong to the society.
The malaise is deeper than the episodes where social conscience is in a semi-comatose state. The society is in grave jeopardy. The disease of inequality, corruption and misuse of power is ruling the roost. Both state and non-state actors have used violence like it will bring magic solution to all problems. The somewhat normal life and livelihood of people in the villages, whose lives have been caught up in this conflict, have been shattered.
The loss to the society has two dimensions that interpenetrate each other in terms of tragedy. Certainly, those who were killed for no fault of themselves cause a loss to the micro-society they lived in. But the damage is more penetrating for the youths that were not killed but related to the dead souls. The differential social impact on the extinguished and the combusting ones makes its unstable presence felt here. One pathos pierce another, along with avoidable escalation of mutual hatred that hampers the social texture of normal times. It’s not that just the academic milieu gets vitiated; the we-feeling among the youths is seriously fractured.
These acts of bloodsheds, in the guise of intra-party and inter-party rivalry or by any other name, are not natural as such violent episodes are aberrations in normal societal life. Lost are social assets in most of these deaths. Political parties are trying to cash in on these killings. The more the number of deaths, the more buoyant get their political and material benefits, albeit in the short term.
When those youths were alive, political leaders and the parties never knew them. After their deaths, political parties politicise the funerals of the victims, organise processions with dead bodies and make them martyrs in their political interests. Even if they do not openly preach and teach violence, they are not shy of reaping the profits of violence. In fact, all political parties have ‘blood on their hands’ today. They not only reap the harvest of deaths but instigate and pitch in their part. It is the political leaders who create malice among members of Gen-Next and make them kill one another.
They are engrossed in shameless ‘parliamentary cretinism’, seldom caring for the society of electorates or the well-being of the youths in general. These people did not matter so much when they were living than what their blood-stained bodies are worth. The society is at dangerous crossroads though the political class has already crossed it. The wounds are inflicted on the whole society and the entire society bleeds. And for that, we the elders, the parents, the common people – who are sometimes afraid to raise their voices in fear of state reprisal – want this to be stopped. We demand that all the political parties give patient hearings to what we have to say.
Use of violence as a means of grabbing power is not just true for West Bengal. It’s a global phenomenon. Violence is made into a culture. Now a large part of the world is looking back at the teachings of Mahatma Gandhi, who never compromised with violence even at the cost of the country’s freedom. He once said, “I cannot teach you violence as I do not myself believe in it. I can only teach you not to bow your heads before any one, even at the cost of your life.”
Political consciousness today is a vague and misleading concept as the democratic polity is injured and social commitment is tragically scarce. Gopalkrishna Gandhi, the conscientious ex-Governor of West Bengal, stated very aptly: “Violence is crime’s signature. And that signature, in its many twists and loops, grows. And it often becomes oblique.” Violence is a hindrance to democratic life and normal social growth. It is time to disapprove of violence in every form. Violence is introduced by the state, we have learnt that from history and are witnessing the same in our daily lives. Anything that throttles the freedom of life – not just freedom of expression, association or the Press – is to be opposed. But that protest should have no room for violence but should be conducted in a benign and communicative way.
For More IIPM Info, Visit below mentioned IIPM articles.
IIPM ranks No 1 in International Exposure in the 'Third Mail Today B-School Survey'
IIPM Excom Prof Rajita Chaudhuri
Kapil Sibal’s voters want Jan Lokpal, not Government-proposed Lokpal Bill
IIPM: What is E-PAT?
"Thorns to Competition" amongst the top 10 best sellers of the week.
IIPM RANKED NO.1 in MAIL TODAY B-SCHOOL RANKINGS
'Thorns to Competition' - You can order your copy online from here
IIPM Mumbai Campus
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